OSIRISORIONISORIONISOSIRIS

 

THE SUPERGODS

Maurice M Cotterell

1997

ANCIENT LANDS AND NEW REVELATIONS

The Supergods

Page 107

"The Amazing Lid of Palenque (Volume 1) tells us there are various desti-nations for the dead (in the story of The Paradises) and of periodic phys-ical destruction (in the story of The Four Previous Ages). It tells us how this destruction comes about: through infertility cycles inspired by solar activity, increases in infant mutations, drought through mini iceages and catastrophic destruction through pole tilting adjustments of the Earth's crust and axis, in response to a variable solar magnetic field.
Volume 2 (see Chapter 5 and plates 9-24) tells us that a choice exists hetween purification of the soul through sacrifice, or alternatively a journey through the underworld, and purgatory, before rebirth on Earth. It tells us of a better place, and a worse one than Earth, and that each of us is born of the one God who created himself along with the universe. It teaches us that I am you and you are me, that night becomes day as certainly as day becomes night; life follows death as certainly as death follows life.
Clues in the Temple of Inscriptions tell us that the man in the tomb was no ordinary man, while the Mosaic Mask tells us that he gave life, and took life away. We learn that the numbering system is built into the Mayas' pyramid and that the duration of the sun-spot cycle is contained / Page 108 / in the lid as well as in the pyramid, just in case we missed it first time around. And we learn from their use of jade that the Maya understood better than we do how the universe works. They have shown us in their art and their decoding system that the mind of Lord Pacal was far supe-rior to that of his contemporaries who were not involved with the 'wrapping up' or 'encoding' of the "information, and far superior to the mind of modern man. When he died he became one with the highest God through purification and sacrifice which makes us ask: 'Who was this man who left behind these living miracles'?
Similarly, many races have spoken of spiritual teachers. In olden times a man called Jesus was said to have performed 'miracles'. They say he could walk upon water and heal the sick by the laying on of hands and stories say that in one single day he fed 5,000 people with the food from one basket. He walked among his own people and spoke of a God not of this Earth and he preached purification through love and sacri-fice, which would lead to rebirth after death, and an everlasting life. And they say that when he died he rose from the tomb and from a mountain ascended to 'heaven'.
 This was in our own year of zero, 2,000 years ago. This man Jesus was said to have been born through an 'immaculate conception' without a physical, biological 'father'. They say he was the son of God.
Five hundred years before this the Indian holy book, the Bhagava- Geeta (The Lord's Song), tells the story of a man called Krishna who claimed to represent the living God who created the universe. He too could perform miracles and spoke to the prodigy Arjuna, on the battle- field of Kurekshetra thus: 'Whenever spirituality decays and material- ism is rampant, then O Arjuna, I reincarnate myself...I am reborn from "age to age.. .He who realizes the divine truth concerning my birth and life is not born again; and when he leaves his body, he becomes one with me: (BG, 4:7-9)
These teachers, from 'outside', from 'somewhere else', have visited recent civilizations, bringing over and over again the super knowledge known by the Muvians, Atlanteans, Mayans and others which enabled the flowering of the great civilizations and the evidence suggests they came specifically to teach us of the higher spiritual and scientific orders."

 

 

 

THE SUPERGODS

Maurice M Cotterell

1997

ANCIENT LANDS AND NEW REVELATIONS

Page 109

 "I have chosen to call these visitors 'Supergods', because they brought their super knowledge to mankind, and because they were not from this planet. That these visitors are 'related' became apparent while decoding the Mosaic Mask of Palenque. Was it just coincidence that the compos- ite picture of the god of the East, Xihtechutli, looked very similar to depictions of a stained glass representation of Christ? Was it just coinci-dence that the cross-legged figure covering the nose and mouth of the Christ-like face resembled the praying Buddha of India?
And why was the number 666 missing from the tomb of Lord Pacal? The book of Revelations, in the Christian Bible, tells of the revelation which appeared to St John, a disciple of Christ. It prophesies a future apocalypse and global destruction.
Few can agree on the true meaning of the undoubted allegory of the book, which is both strange and mysterious. Chapter XIII tells of a beast that rises out of the sea. The beast has seven heads and ten horns and 'upon his heads the name of blasphemy' and continues 'here is wis-dom, let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred threescore and six...' (666)."

 

 

THE HOLY BIBLE

Scofield Reference

REVELATIONS

C13 V 18

"HERE IS WISDOM LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST FOR IT IS THE NUMBER OF A MAN AND HIS NUMBER IS SIX HUNDRED THREE SCORE AND SIX"

666999999666

 

ST JOHN

C21 V 10

JESUS SAITH UNTO THEM BRING OF THE FISH WHICH YE HAVE NOW CAUGHT

V 11

SIMON PETER WENT UP AND DREW THE NET TO LAND FULL OF GREAT FISHES

AN HUNDRED AND FIFTY AND THREE

AND FOR ALL THERE WERE SO MANY YET WAS NOT THE NET BROKEN

153

1 + 5 + 3

ISISIS

9

 

5	GREAT	51	24	6
6	FISHES	66	30	3
11	First Total	117	54	9
1+1	Reduce	1+1+7	5+4
2	Final Total	9	9	9

 

 

1836 divided by 34 = 54

 

 

 

3	NET	39	12	3
4	NETS	58	13	4
6	NETERS	81	27	9
3	THE	33	15	6
8	INTERNET	105	42	6
11	First Total	138	57	12
1+1	Reduce	1+3+8	5+7	1+2
2	Second Total	12	12	3
-	Reduce	1+2	1+2	-
2	THE INTERNET	3	3	3
	THE NET
3	THE	33	15	6
3	NET	39	12	3
6	First Total	72	27	9
	Reduce	7+2	2+7
6	THE NET	9	9	9
3	NET	39	12	3
3	TEN	39	12	3

 

 

 

HALL OF THE GODS

Nigel Appleby

1998

Page 322

"In John 6: 51, Jesus describes himself as 'that living bread which has come down from heaven'. As I explained earlier, the Egyptian hieroglyph for bread is identical in shape to the King's Chamber seal/boss (see figure 66).
We have already noted previously that the Grand Gallery is 153 feet in length. The number 153 has a long Christian tradition associated with the notion of enlightened souls, primarily drawn from the symbolism of 153 fish as outlined towards the end of John's Gospel. Here the disciples are told to cast their nets to the right, which they promptly do - and so catch the said 153 fish. The King's Chamber floor is exactly 153 courses of masonry below the summit platform. Years after reading about the connections of 153 within the Great Pyramid, and biblical passages that outlined the number in relation to fishing and the specific term of casting the nets to the right, I was not surprised to read almost identical symbolism within the Egyptian Book of the Dead.
Pyramid rituals
The basic concept behind the ancient Egyptian initiate trying to get from this world into the next focused upon passing through 4 frontiers of the sky. This required the departed spirit to convince the guardians to grant a free passage, only granted by knowing secret words and names, which, when repeated, were guaranteed to ward off any aggressor or evil apparition. As a consequence, any person daring to venture into the underworld would require magical skills of the very highest order. In ferrying oneself across the 4 frontiers of the sky the services of a ferryman were essential, and the initiate needed to know the correct answers to the ferryman's questions in order to use his boat, which was of course a celestial boat. The knowledge required involved knowing mythology, the gods' names, and the magic of Egypt, as well as possessing mathematical and practical scientific skills. I see in these rituals a memory that the hitherto unknown pre-dynastic priests, from whom the Egyptians obtained their knowledge, were scientists, technologists and perhaps even metaphysicists."

 

153 x 12 Disciples = 1836

153 x 12 inches = 1836

 

 

THE

MAGIKAL ALPHABET

J	E	S	U	S
10	5	1	21	19
1+0	-	-	2+1	1+9
1	-	-	3	10
-	-	-	-	1+0
1	5	1	3	1
J	E	S	U	S
1	-	1	-	1
-	-	-	3	-
-	5	-	-	-
J	E	S	U	S
1	5	-	3	-
J	E	S	U	S

 

JESUS

1 occurs x 3 = 3

3 occurs x 1 = 3

5 occurs x 1 = 5

 

JESUS = 1 5 1 3 1

1 x 3 = 3

5 x 1 = 5

3 x 1 = 3

 

6	CHRIST	77	32	5
5	JESUS	74	11	2
11	First Total	151	43	7
1+1	Reduce	1+5+1	4+3
2	JESUS CHRIST	7	7	7
	MESSIAH
	ME	18	9	9
	SS	38	20	2
	I	9	9	9
	AH	9	9	9
	MESSIAH
	SAVIOUR
	SAV	42	6	6
	I	9	9	9
	OUR	54	18	9
	SAVIOUR
33	THE	33	15	6
7	SAVIOUR	105	33	6
6	CHRIST	77	32	5
5	JESUS	74	11	2
7	MESSIAH	74	20	2

 

THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE

HOW GREAT THOU ART MY GOD HOW GREAT THOU ART

 

 

I

AND

YOU

?

HOW MANY GODS ?

EIGHT AND ONE

 

RA ATUM ATUM RA

RA - 1234 - 1234 RA

 

 

EUCLID 54 54 EUCLID

EUCLID 27 27 EUCLID

EUCLID 9 9 EUCLID

 

 

THE ROOTS OF COINCIDENCE

Arthur Koestler

1972

 Page 88 

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

 

MEPHISTOPHELES

(to Faust):

 Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN: 

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name."

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ 

The scribe wondered, wondered at it all, the sheer bloody minded amazein wonder of it all.

 

THE

INTERNET

RAM

?

WHICH SIDE SHALL I CAST THE NET SAID THE FAR YONDER SCRIBE

CAST IT ON THE RIGHT SIDE SAID 

THE

ZED ALIZ ZED

 

 

HALL OF THE GODS

Nigel Appleby

1998

Page 323
The Pyramid, nets and Jesus
"What also struck me in these rituals was the similarity to later Christian symbology as regards the casting of nets. In Egyptian magic one of the most important symbols is that of the net. Moreover, in Greek traditions this same net is represented by the net of Hephaestus, with which the vengeful Olympian smith ensnared his beautiful wife Aphrodite and her lover Ares, the god of war. Net symbology nearly always entails linked deities or persons and special knots for undoing the net. In Egyptian myths these two deities are Neith (known as Net) and Thoth. Wallace Budge informs us that in a group of titles, Thoth is called 'Great God in Het Abtit', or the 'Temple of Abtit', which was one of the chief sanctuaries of the god at Hermopolis. As Murry Hope points out in The Sirius Connection, Wallis Budge further states that the hieroglyphs with which the name 'Het Abtit' are written actually mean, 'House of the Net', or more precisely, 'A temple wherein a net was preserved and venerated'. According to the Book of the Dead, a dreaded net was thought to exist in the underworld, greatly feared by the dead themselves. The dying were required to know the name of every single part of it, including ropes, weights, cords, hooks and so forth. Reading this I could not help but see connections with the symbolism displayed within Masonic Lodges. Furthermore, in the Babylonian mythical battle between Marduk and Tiamat, Marduk ensnared Tiamat with his net before cutting her open. Therefore, we see that when Jesus told his disciples to cast their nets to the right and catch 153 fish, it was a continuation of ancient esoteric wisdom which connected the Great Pyramid with Jesus himself, and which included important mathematical values.
Further links between Jesus and the Great Pyramid occur in the book of Isaiah as we saw earlier. In Chapter 19, the future Messianic figure's return is described as follows: 'See how the Lord comes riding swiftly upon a clqud, he shall descend upon Egypt.' What caught my attention was the very fact that he would descend upon Egypt; why not the Holy Land? Later in the same chapter, we are informed that when that day comes, there shall be an altar to the Lord in the heart of Egypt, and a sacred pillar set up for the Lord upon her frontier. In addition, it is stated that it shall stand as a token and a reminder to the Lord of Hosts in Egypt, so that when they appeal to him against their oppressors, he may send a deliverer to champion their cause, and he shall rescue them (Isaiah 19: 19-20).
I pointed out earlier that this passage was extraordinary as it describes exactly the site, nature and significance of the Great Pyramid itself. Please note here that the word translated as altar had' two distinct meanings for the Hebrews. It could mean either the familiar sacrificial stone or the commemorative altar of witness. In the above context, the meaning is clearly that of the commemorative altar of witness. According / Page 324 / to Cruden's Complete Concordance to the Bible, 7 great heaps of stones were raised up as a witness to any form of memorable event and to preserve the remembrance of some matter of great importance, and were the most ancient of monuments among the Hebrews. Such were allegedly built by Moses, Jacob, Joshua and Gideon, to name but a few. Evidently, the Great Pyramid must be the greatest 'heap of stones' bar none. Note, too, that the second sentence uses the word 'it' to refer to both an altar and a pillar. How can a pillar look like a heap of stones? Perhaps, as Peter Lemesurier points out in The Great Pyramid Decoded is the word for pillar is a misleading translation from the Hebrew. In Hebrew it is 'Matstsebah', which means almost any kind of monument. Intriguingly, it is linguistically very close to the Egyptian word 'mstpt' meaning 'funeral bier', and almost identical to the Arabic 'mastaba', a funerary monument."

 

 

" 'mastaba', a funerary monument."

 

 

 

HALL OF THE GODS

Nigel Appleby

1998

Page 322

Pyramid rituals
"The basic concept behind the ancient Egyptian initiate trying to get from this world into the next focused upon passing through 4 frontiers of the sky. This required the departed spirit to convince the guardians to grant a free passage, only granted by knowing secret words and names, which, when repeated, were guaranteed to ward off any aggressor or evil apparition. As a consequence, any person daring to venture into the underworld would require magical skills of the very highest order. In ferrying oneself across the 4 frontiers of the sky the services of a ferryman were essential, and the initiate needed to know the correct answers to the ferryman's questions in order to use his boat, which was of course a celestial boat. The knowledge required involved knowing mythology, the gods' names, and the magic of Egypt, as well as possessing mathematical and practical scientific skills. I see in these rituals a memory that the hitherto unknown pre-dynastic priests, from whom the Egyptians obtained their knowledge, were scientists, technologists and perhaps even metaphysicists."                                   

 

 

THE SUPERGODS

Maurice M Cotterell

1997

"Once we understood the intellectual game of the Maya, in the Temple of Inscriptions, we were invited to count. We counted firstly 11111,22222, 33333,44444,55555, 66... the number of the beast, of blasphemy, is miss-ing from the Temple of Inscriptions at Palenque. But then we began to count the beads on the necklace from the neck of Lord Pacal (see Chap-ter 4). Only when we began the count did the numbers 666 appear, not as themselves but as part of the number 13, which occurred in three sec-tions of the necklace. Then the numbers 777 and 888 appeared in the necklace and then the 9s were found elsewhere: 'Let him that hath understanding count the number of the beast.'
The expression 'Let he that hath an ear, let him.hear' appears no less than eight times in Revelations, and we recall that one of the plaster heads of Lord Pacal found on the floor of the tomb had one ear missing:
'Let he that hath an ear, let him hear' (see Fig 37).
Revelations continues by telling of an angel that came to 'seal the servants of God'

 

 

OF TIME AND STARS

Arthur C. Clarke

1972

Page 68

Into the Comet

"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to

999,999,999,999

- or could be divided into separate sections where several independent calculations could be carried out simultaneously."

 

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

OF LIVING NIGH UNTO RA

 Page

397

And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

 

In 1913 Bohr perfected the Rutherford theory of the atom by an early use of quantum theory. An electron moving in a circle around the nucleus can be held in orbit by a balance between the electrostatic force of attraction to the nuclei and the centrifugal force due to its motion.

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

The 'Sun' was the fixed centre round which the electrons revolve"

 

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

Page

397

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

 

THE SUPERGODS

Maurice M Cotterell

1997

Page110

"And I saw another angel ascending from the East, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the Earth and the sea, saying 'Hurt not the Earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads: And I saw the number of them which were sealed; and there were sealed an hundred and forty, and four thousand of all the tribes of the childrel} of Israel. (Rev VII 3,4)
It goes on, 'And it was commanded them that they should not hurt the grass of the Earth, neither any green thing, neither any tree, but only those men which have not the seal of God on their foreheads...' (Rev IX, 4).
Look again at The Physical Death of Lord Pacal, Scene 4 (Fig 49 below). Look again at his forehead, and count the number sealed: 144,000.
Like all composites, the picture is made up of two halves which are 'reflected' either side of the centre line of the drawing. It is therefore not possible to show the number 144,000 from left to right and again (the mirror image) from right to left. To overcome this, 1440 is written from left to right. The mirror image of 1440 can be seen from right to left. The missing two zeros (in Mayan notation, an oval embellished with three lines) are shown above this number.
It seems that the man in the tomb at Palenque had much in common with the other Supergods - Jesus, Krishna and Buddha - and that he brought the same message and the same super-knowledge which has powerfully influenced the intellectual ascent of man since time began."

 

 

 

 

THE SUPERGODS

Maurice M Cotterell

1997

Page 118

"Sacrifice at first appears as penance, difficult and tortuous, attracting few followers. In the Hindu holy book, the Bhagava-Geeta, the teacher Lord Krishna supports this view saying:

Hear further the three kinds of pleasure. That which increases day after day and delivers one from misery, which at first seems like poison, but afterwards acts like nectar - that pleasure is pure, for it is born of wis-dom. That which is at first like nectar, because the senses revel in their objects, but in the end acts like poison - that pleasure arises from pas-sion. While the pleasure which from first to last merely drugs the senses, which springs from indolence, lethargy and folly - that pleasure flows from ignorance. (BG, 18:36-9)

"(BG, 18:36-9)"

 

 

HARMONIZED

Page number omitted

THE STUDENT'S ASSISTANT

 IN

ASTRONOMY AND ASTROLOGY

  : CONTAINING
 
 OBSERVATIONS ON THE REAL AND APPARENT MOTIONS OF THE
SUPERIOR PLANET8.-THE GEOCENTRIC LONGITUDE OF THE
       SUN AND SUPERIOR PLANETS,
              CALCULATED FOR 44 YEARS TO COME.
 Geocentric Longitude of the Planet Herschel for 100 years during the 18th Century. The Moon's Node on the first day of
         every month, from 1836 to 1880. Heliocentric
and Geocentric Longitude of all the
f
PLANETS' ASCENDING AND DESCENDING
NODES
LONGITUDE, LATITUDE, AND MAGNITUDE OF  ONE HUNDRED AND
FORTY-FOUR FIXED STARS, FOR PAST AND  FUTURE YEARS.
        Eclipses of the Sun visible in England.
 ALSO
           A DISCOURSE ON THE HARMONY OF
PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.
BY J.T. HACKET.
LONDON:
BRAY AND KING, 55, ST. MARTIN'S LANE,
         AND  E. GRATTAN, 51, PATERNOSTER ROW.
Milton Press J. Nichols, 9, Chandos Street. Strand.

PREFACE

"A work of this kind may not be so amusing to some individuals as a pleasing romance; yet it is hoped will prove to the Astronomical Stu-dent and learner, gratifying and instructive. At  the request of a select number of students, the present laborious calculations were made, in order to give others and themselves an opportu-nity of more perfectly understanding the appa-rent motions of the superior Planetary bodies herein mentioned, together with an illustration of the various phenomena the above planets present to us, the observers on this Earth, caused by the revolution of the planets and the earth, around the Sun, as the centre and great point of attraction tion to the Solar System. I have given a correct Table of the longitude and latitude of 144 fixed stars, calculated up to 1836,..."

Page 9 (number omitted)

INTRODUCTION TO ASTRONOMY.

"THIS Introduction is merely intended to con-vey a sufficient idea to those who are not already acquainted with the solar system, the propor-tional distances of the Planets' orbits from the Sun, and the Earth, together with the apparent motions of the superior planets, as viewed from this Earth, called their geocentric places or motions. The path of the Planets or circles which their orbits describe in the heavens, is called the Zodiac. Suppose it a belt 20° wide with the Ecliptic, orbit, or path of the Earth in the centre thereof; in as much as a planet's orbit differs from the exact plane of the Ecliptic, or orbit ,of the Earth, so much is the planet's latitude in degrees and minutes; the points where these imaginary circles intersect the Ecliptic, are cal!ed the nodes: The ascend-ing node is that point which the planet enters / Page 10 / for north latitude, the opposite is the descending node for south latitude. The Zodiac is divided into 12 Constellations, called signs, each sign divided into 30 degrees, each degree into minutes and seconds."

 

 

 

HARMONIC 288

Bruce Cathie 1977

THE ATOMIC TABLE OF ELEMENTS
AS A HARMONIC SERIES

Page 54

"NATURAL LAW IS NOT ERRATIC. The universe does not rely on chance to manifest within itself the physical substance which we perceive, and call reality. A very strict and ordered system of mathematical progressions is necessary to create the smallest speck of matter from the primeval matrix of space.
During my years of research into the complexities of the earth grid system I have gradually built up a picture in my mind of the possible geometric combinations necessary to form matter from resonating, interlocking wave-forms. My limited abilities in the various academic fields have made this task a taxing one at times, but I think I have discovered how to apply the original values, published in my first two books, in a practical mathematical sense, to build up a model which 'demonstrates the harmonic formation of matter.
This model indicates to me that the number of individual elements to be found in the universe will be 144. Each of these elements will have, in theory, six isotopes, which will make up a completed table of separate substances numbering 1008. An isotope is an atom of the same element which has a different nuclear mass and atomic weight.
Mathematically, the progression would create 144 octaves of separate substances giving a theoretical value of 1152. The differen~ between the total number of substances (1008) and the harmonic value in octaves (1152) would be 144, the light harmonic. The table of elements, in octaves, would create a cycle which would be in perfect resonance with the harmonic circumference of every atom from which it is constituted. It will be demonstrated that the harmonic circumference of every atom is 1152 units.
 The harmonic values which create the geometric structure of matter can all be derived from the basic harmonic of the speed of light, 144. I have shown in Chapter Four how all the spherical / Page 54 / bodies in the universe are precipitated from space by resonances tuned to the reciprocal harmonic of light (6944). This applies to an atom and to the largest of planetary bodies, as the geometric harmonic diameter of any sized sphere has a constant harmonic affinity with the light reciprocal.
Once the precipitation of physical matter has occurred, the buildup of the substances we know as the elements takes place, according to a very well-ordered mathematical sequence. Light- waves, guided seemingly by superior intelligence, form intricate interlocking grid patterns which graduate from the simple to the more complex, as the elements from hydrogen, at the lower end of the scale, to element 144, come into being.
When we think of reality we must think of mass in relation to any physical manifestation, and the smallest particle of physical matter that we are aware of is the electron. Therefore, electron mass must be the starting point in our quest for a feasible theory to explain the structure of matter. The physics books give the best experimental value for rest mass of 9.11 x 10-31 kg for the electron, (9.2 x 10-31 in some physics books) and all modern- day calculations for mass and energy have a relationship relative
to this figure. To form the basis for a harmonic series we must , find a mass number for the electron which can be derived directly! from the harmonic of light, 144.
The mathematical analysis I carried out on the Great Pyramid, gave me the first clues upon which to base a unit for electron
mass that would show connecting relationships throughout the atomic scale. The theoretical figure proved to be 9.24184 units.
This was a fairly close approximation to the harmonic equiva-lent of 9.11 found by scientific experiment. A difference of 1.426 per cent.'
To form an atomic structure, the electron mass unit must have some sort of constant mass ratio in relation to the protons which form the nucleus of an atom. Most textbooks give an experi- mental value for this ratio of 1836 units. I found again from my work on the Pyramid that the most likely true value was 1833.464944 units. This turned out to be the theoretical length of the Grand Gallery in geodetic inches, and indicated to me that the Gallery was in fact constructed as a wave guide, tuned to light harmonics." 

Page 95

"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book their value being 1836 inches, and my theoretical value 1833.46 geodetic inches..."

"...A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted)Page 97 /ratio of the positive hydrogen ion, i.e. the proton to the electron."

Page 86

"A further interesting comment was found in the preface to the third edition of Davidson and Aldersmith's book on the Great Pyramid. The religious symbolism of the displacement factor (the "hollowing-in" of the sides of the pyramid during construc- tion) was discussed as follows: "This aspect of the structural allegory throws a flood of light upon an element of the scriptural allegory that clearly refers to the completion of 'all the building'
. . . 'unto the measure of the fullness of the stature', required by the design. This concerns the symbolic '144000 . . . redeemed
from among men. . . without fault before the throne of God'
(Rev XIV, 1':'5); 'Living stones' . . . without flaw for the perfect casing."
It is the symbolic 144000 that appears to have great signifi-cance in the ancient writings and it is interesting to note that this particular value has been connected in some way by other researchers to the enigma of the Great Pyramid. Considering that the angular velocity of light value in grid seconds is also 144000, as postulated in other sections of this book, it is obvious to me that the structure is in fact a measure of light, and by applying this value it should be possible to solve the mathemati-cal puzzle which has been handed down to us."

 

 

BEYOND THE JUPITER EFFECT

John Gribbin and Stephen Plagemann

Page 87

"Yet for Numerologists the change from

999 to 1000

is much more impressive than the change from

1999 to 2000.

 "YET FOR NUMEROLOGISTS THE CHANGE FROM

999 TO 1000

IS MUCH MORE IMPRESSIVE THAN THE CHANGE FROM

1999 TO 1000

 

 

 

ANGELSANGLESANGELS

 

FROM THE ASHES OF ANGELS

Andrew Collins

Page 13

THE SEARCH FOR THE SOURCE

The Antediluvian Pillars

Enoch had many associations with early modern Freemasonry, or speculative Masonry as it is known. According to one legend,7 Enoch, with foreknowledge of the coming Deluge, constructed, with the help of his son Methuselah, nine hidden vaults, each stacked one on top of the other. In the lowest of these he de-posited a gold triangular tablet (a 'white oriental porphyry stone' in one version) bearing the Ineffable Name, the unspoken name of the Hebrew God, while a second tablet, inscribed with strange words Enoch had gained from the angels themselves, was given into the safe-keeping of his son. The vaults were then sealed, and upon the spot Enoch had two indestructible columns constructed - one of marble, so that it might 'never burn', and the other of Latcrus, or brick, so that it might 'not sink in water,.8
On the brick column were inscribed the 'seven sciences' of man-kind, the so-called 'archives' of Masonry, while on the marble column he 'placed an inscription stating that a short distance away a priceless treasure would be found in a subterranean vault'.9 Enoch then retired to Mount Moriah, traditionally equated with the Temple Mount in Jerusalem, where he was 'translated' to 'heaven. In time, King Solomon uncovered the hidden vaults while con-structing his legendary temple and learned of their divine secrets. Memory of these two ancient pillars of Enoch was preserved by the Freemasons, who set up representations of them in their lodges. Known as the Antediluvian Pillars, or Enoch's Pillars, they were eventually replaced by representations of the two huge columns named 'Jachin' and 'Boaz', said to have stood on each side of the entrance porch to Solomon's Temple.'
What exactly the nine hidden vaults constructed by Enoch were meant to represent is completely unknown. They might well refer to the nine levels of mystical initiation contained in the hidden teachings of the Kabbalah, accepted among the Dead Sea communities. On the other hand, perhaps the legends of the hidden vaults referred to actual underground chambers located  / Page 14 / somewhere in the Holy Land and constructed to hide sacred objects of importance to the future of mankind.

Walked with God

The patriarch Enoch's legendary status among both Jewish mystics and modern-day Freemasons stems from a very strange assump- tion. In the Bible, Chapter 5 of Genesis contains a genealogical list- ing of the ten antediluvian patriarchs, from Adam down to Noah. In each case it gives only their names, their age when they 'begat' their first son, and the age at which they died, with one notable exception - Enoch. In his case, he is twice said to have 'walked with God', an obscure statement elaborated only in the second instance with the enigmatic words: 'and he was not, for God took him'." Whatever the writer of Genesis had been attempting to convey by these words, they were taken to mean that Enoch did not die like the other patriarchs, but was instead 'translated' to heaven with the aid of God's angels. According to the Bible, only the prophet Elijah had been taken by God in a similar manner, so Enoch (whose name means 'initiated') had always been accorded a very special place in Judaeo-Christian literature. Indeed Hebrew mysticism asserts that on his 'translation' to heaven Enoch was transformed into the angel Metatron.'Z
 What does it mean: 'translated to heaven'? As we know, people are not carried off to heaven by angels while still living their life on earth. Either these words are metaphorical or else they need drastic reappraisal. Might Enoch have been simply taken away from his people by visitors from another land who were looked upon as angels by the rest of the community? And where was heaven,
anyway? We know it is deemed to be a place 'in the'clouds', but did this literally mean somewhere beyond the physical world in which we live?."

 

 

 

Page 14
"Once in this place called heaven, Enoch would appear to have made enemies immediately, for according to one Hebrew legend, an angel named Azza was expelled from Paradise - the alternative name for the heavenly domain - for objecting 'to the high rank given to Enoch' when he was transformed into Metatron.'3"

 

KABBALAH

11 + 1 + 2 + 2 + 1 + 3 + 1 + 8 = 38 3+8 = 11 1 +1 = 2

KABBALAH

2 + 1 + 2 + 2 + 3 + 1 + 8 = 20 2 + 0 = 2

1 x 2 = 2

2 x 3 = 6

3 x 1 = 3

8 x 1 = 8

5	ENOCH	45	27	9
6	JACHIN	45	27	9
4	BOAZ	44	17	8

 

THE

HORIZONS

OF

HORUS

ZIONS SNOIZ

HINOSXZ ZXSONIH

HORIZONS SNOZIROH

HORUS IONS SNOI SUROH

AZAZAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZA

 

 

EARTHLIGHTS

Towards an Understanding of the UFO Enigma

Paul Devereux1982

THE SECRET SIDE OF NATURE

Page 94

"An air ion is created when an atom in the atmosphere gains an electron (becoming a negative ion) or loses one (becoming a positive ion). Most atoms in the air are electric-ally balanced-neutral-unless charged in these ways. The process whereby electrons are 'broken off' atmospheric atoms and float free before becoming attracted to other, neutral atoms is called ionization. Ions are the means by which electric charge is distributed in the atmosphere. The process can be generated by various forms of cosmic bombardment, geological radiations and meteorological phenomena such as thunderstorms. A waterfall and other examples of running water are also good generators of ionization. Negative ions have a beneficial effect on humans; with 'healthy' or 'bracing' locations such as mount- ainous and coastal regions being usually relatively rich in negative ions. Negative ions seem able to help relieve certain ailments such as hay fever, asthma and some allergies. Positive ions, on the contrary, seem to aggravate some disorders and lead to irritability and an unsettled frame of mind. Puharich has carried out experiments which show that an environment with an excess of negative ions provides more favourable conditions for the performance of at least some forms of ESP activity. Puharich points out that an ancient magical text, The Key of Solomon, instructs that calm weather is required for certain magical acts, and dowsers have noted their ability to divine water or minerals is adversely affected in poor or thundery conditions. On clear, bright days ions tend to be more highly concentrated than in unsettled weather conditions. The burning of fires also produces ions (of both charges), which can augment the preponderant electrical conditions of a given environment. Thus the use of ritual fires in conditions suitable for ESP performances, such as shamanistic rituals, could add their negative ions to enhance the suitable electrical conditions.
So it would appear that lunar and ionization effects can alter mental states. On the grand scale, there is evidence to indicate that the Moon may somehow influence the incoming rate of meteors into the upper atmosphere, which in turn may affect the production of rain in the lower atmosphere.
But whatever scale we look at, it is clear even from this glimpse at the secret processes of Nature that behind the more obvious effects of our terrestrial environment there are fantastic, wheeling forces acting on or interacting with many processes taking place on our planet, sometimes directly and / Page 95 / sometimes by devious routes that are hard to pin down. We can assemble a necessarily crude picture of Earth being buffeted by all manner of cosmic forces, emanating from Sun, Moon and planets and perhaps from sources far out in interstellar- perhaps even intergalactic-space that affect its atmosphere, its electromagnetic processes, its geology and its inhabitants. The Earth itself responds to these influences and puts out changes of electromagnetic fields which in turn add further inputs for the atmosphere and organic life to respond to.
It is entirely wrong for science to consider that the study of the Earth can be divided into disciplines such as geology, biology,
meteorology, astronomy, and all the rest. The Earth is one whole, living system: aspects of its cosmic environment impinge upon it, and effects in the terrestrial geology create further effects in its meteorology. Changes in its magnetic envelope can funnel further influences back to its geology. The whole system, as it were, resonates. All these forces and reactions play back and forth, creating responses, changes and echoes in all terres- trial structures and processes, from the most dense to the most subtle.
Perhaps the chief battlefield in this gigantic interplay of forces is the Earth's atmosphere, as it is the buffer zone between outer space and the dense surface of the Earth. If this great hinterland of cosmic and global physics manifests any anomalous effects anywhere it is probably in the atmosphere that they are most likely to appear. I consider that the objective component of UFO events is likely to be one such effect, but there are many others that may belong to the same general 'family' of phenomena, even if some are distant relatives.
Possibly amongst the most commonly reported atmospheric effects about which virtually nothing is known are those labelled 'earthquake lights'. These are curious luminous phen-omena sometimes observed in the skies near or adjacent to areas of seismic activity. They can appear as 'slow sheet lightning' or as auroral beams, streamers or columns, sometimes as in- dividuallights. Just before the 1957 earthquake in England, epi-centred on Charnwood Forest in Leicestershire, for example, people in several counties reported seeing lines of 'tadpole- shaped' lights in the sky10 During the Japanese Idu Peninsula earthquake of 1930 a straight row of round masses of light was seen11"

 

 

THE AGE OF FABLE

Thomas Bullfinch

1994

Page 353/4

"Pythagorus considered numbers as the essence and / principle of all things, and attributed to them a real and distinct existence; so that, in his view, they were the elements out of which the universe was constructed. How he conceived this process has never been satis-factorily explained. He traced the various forms and phenomena of the world to numbers as their basis and essence. The" Monad" or unit he regarded as the source of all numbers. The number Two was imper-fect, and the cause of increase and division. Three was called the number of the whole because it had a begin-ning, middle, and end. Four, representing the square, is in the highest degree perfect; and Ten, as it contains the sum of the four prime numbers, comprehends all musical and arithmetical proportions, and denotes the system of the world.
As the numbers proceed from the monad, so he re-garded the pure and simple essence of the Deity as the source of all the forms of nature. Gods, demons, and heroes are emanations of the Supreme, and there is a fourth emanation, the human soul. This is im- mortal, and when freed from the fetters of the body passes to the habitation of the dead, where it remains till it returns to the world, to dwell in some other human or animal body, and at last, when sufficiently purified, it returns to the source from which it pro-ceeded. This doctrine of the transmigration of souls (metempsychosis), which was originally Egyptian and connected with the doctrine of reward and punishment of human actions, was the chief cause why the Pytha-goreans killed no animals. Ovid represents Pythagoras addressing his disciples in these words: "Souls never die, but always on quitting one abode pass to another".

 

 

PYTHAGORUS

TROUSERS

GOD PHYSICS AND THE GENDER WARS

Margaret Wertheim 1996

Introduction

Page 9 First 16 lines.   
1. "...tainly isn't); I only wish to represent the historical fact that until

 2. the late nineteenth century, with only a few rare exceptions, physi-

3. cists were men. Until that time, women were almost entirely absent

4. from the enterprise of mathematically based science. Indeed, phys-

5. ics remains an overwhelmingly male activity. According to the

6. American Institute of Physics, in the United States today, women

7. constitute only 9 percent of the total physics work force and only 3

8. percent of full physics professors. Yet according to the Bureau of

9. Labor Statistics, in 1990 (the last year for which figures are avail-

10. able), women constituted 41 percent of biological and life scien-

11. tists, 27 percent of chemists, and 36 percent of all mathematicians,

12. statisticians, and computer scientists. In the last half-century

13. women have made tremendous strides in the social and biological

14. sciences, and even in chemistry and mathematics, yet they remain

15. chronically underrepresented in physics..."

 

 

PYTHAGORUS' TROUSERS

GOD PHYSICS AND THE GENDER WARS

Margaret Wertheim 1996

Page 9 (continues)

Again, I propose that an important part of the explanation for this inequity is to be found in the religious origins and con-tinuing religious currents in contemporary physics. The struggle women have faced to gain entry into science parallels the strug- gle they have faced to gain entry into the clergy. On the one hand, women have had to fight for the right to interpret the books of Scripture, and on the other hand, for the right to in-terpret what was traditionally regarded as God's "other book"- Nature. Yet just as women are now breaking into most denomi- nations of the Christian clergy, except Roman Catholicism, so they are now breaking into most denominations of the "church scientific," except physics. Physics is thus the Catholic Church of science. This analogy is not merely a colorful metaphor, for physics is the science whose roots are most deeply entwined with religion. As the most orthodox denomination of the "church scientific," it too will be the last to accede to female incursion.
The association between religion and mathematically based sci-ence has its origins deep in the mists of history. It goes back to the very dawn of Western culture in sixth-century B.C. Greece. At this seminal time, when the Greeks were turning away from the mytho- logical world picture immortalized by Homer and Hesiod, the Io-nian philosopher Pythagoras of Samos pioneered a worldview in / Page 10 / which mathematics was seen as the key to reality. In place of the mythological drama of the Olympian gods, Pythagoras painted a picture in which the universe was conceived as a great musical instrument resonating with divine mathematical harmonies. It is a vision that has inspired mystics, theologians, and physicists ever since. As Albert Einstein once declared: "The longing to behold harmony is the source of the inexhaustible patience and persever- ance with which [the physicist] devote[s] himself." But to Pythag-oras and his followers, mathematics was the key not simply to the physical world, but more importantly to the spiritual world-for they believed that numbers were literally gods. By contemplating numbers and their relationships, the Pythagoreans sought union with the "divine." For them, mathematics was first and foremost a religious activity."
  

 

 

THE AGE OF FABLE

Thomas Bullfinch

1994

Page 358

Egyptian Deities

"The ancient Egyptians believed in a supreme Being as far back in their history as knowledge extends. From very early times they worshipped the Hidden One, and it was from the various attributes of this god that all his successors in Egypt originated. His chief temple was at Thebes, where he was first worshipped under his distinctive name of Amen. The conception which the Egyptians had formed of him may be seen in the following lines from a hymn which was sung daily in this temple:

God is one and Alone, the Maker of all His creatures.
From endless time hath He been, and shall be henceforth and for ever.
Unknown of Gods and of men, Mysterious, Incomprehensible.
God is Truth, and on Truth doth He live; King of Truth divine is He.
God is Life; and man liveth through Him, the Primeval, alone.

The worship of Ra, the Sun-God, originated at Heliopolis, in the Delta. He was the Apollo of Egypt, but instead of using a chariot he travelled over the heavens in a boat known as "Millions of Years." Each morning he started in the East, after having over-come the powers of darkness, and at: sunset he disap-peared into the Underworld. Throughout the day he noted all that was done on earth, and from his glorious presence shed the energizing power of light and heat. Through the long night-watches the boat sailed along a fearful stream, and Ra carried with him the souls of / Page 359 / those who had died during the day) while he strove with resistless might against the enemies who endeavoured to resist his passage. Eventually Amen incorporated the attributes of Ra with his own and became known as Amen-Ra.
Next to these gods) Osiris the Moon-God was most widely worshipped. He was Judge of the Dead) and every night pronounced judgment upon those brought to his halls by Ra. The hearts of the dead were weighed in a great balance and the god Thoth recorded the result. Isis) the spouse of Osiris) was also his sister. Of this sacred couple a story is told which is the most interesting of all the myths of Egypt; a brief out-line of this is given in the following pages. Isis was the patron goddess of women) and presided over child-birth.
The other gods of Egypt are very numerous. They owe their separate existences to the priests) who repre-sented the different attributes of the Hidden One as different deities. In this way they found it easier to make their explanations to the common people; but nevertheless these were not able to fully comprehend their own religion. Space does not permit of the mention of more than the following:
Set) the brother of Osiris) was the chief power of evil. In the myth to which we have just referred he was finally defeated by Horus) the son of Osiris and Isis, and Horus became in Egyptian mythology the saviour of mankind. Anubis) whose parentage was doubtful) and who) according to some) was the son of Osiris and Nephthys) or to others of Set and Nephthys) or, again) of Osiris and Isis, was conductor of the dead to the kingdom of Osiris) and) later) presided over mummification. Nephthys) the sister of Isis) was also a deity of the dead."

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray 1951

Page 164 
                                                                             .
"The underlying basic religion and the three great challenges in creed and ritual affected one another. New ideas of God and of the relation between God and man were evolved by the clash or combination of the varying forms of religion, and this growth from a primitive and savage cult to the highest religious ideals can be best studied in the i worship and ritual of Osiris.-
The cult of Osiris is also the most important of all the Egyptian cults because it belonged to all classes from the highest to the lowest. It is perhaps the most perfect example of that belief which is found in so many countries, viz. that God is incarnate in man, which belief is usually accompanied by the rite of killing the Divine Man.
The chosen man is almost invariably the king. In him dwells the Spirit of God, and he thus becomes God Incarnate. The indwelling Spirit is that of the Creator, the Giver of Life, and to the Incarnate God was therefore ascribed the power to give fertility to his people and land. In the eyes of his subjects the king was actually God.'" The appeal of such a belief is obvious, God Himself living and moving among His people, visible to their eyes, a man amongst men but at the same time possessing the mystic and mighty power of God. With this belief there went another belief, which to the primitive mind was the logical corollary. The Spirit was not necessarily im-mortal, any more than the body in which it was incarnate; nor was it exempt from the failure of the bodily powers which come with age. If the Divine Man grew old and became weaker, the Spirit within him also grew weaker; if the Divine Man died a natural death or was accidentally killed, the Spirit shared the same fate. If the Creator Spirit, the Force of reproduction, were dead, what.could happen to the worshippers but death and destruction: they themselves and all their belongings were doomed. To prevent so disastrous a fate, some means had to be devised for removing the Spirit from its ageing home and housing it in a younger, stronger body. The only way by which the Divine Spirit could be removed was by the death of the man in whom it was incarnate; and as he could not be allowed to die a natural death, he had to be killed. This had to be done with every kind of precaution, every kind of religious ceremony, for it was equivalent to killing a god. It follows then that while the king was young and active he was sacrosanct, not a finger might be raised against him, and his subjects, literally his worshippers, were ready to die in his defence; but when he showed any sign of age and his time had come, not.a finger could be raised to save him.
In many countries the Divine King was allowed to reign for a term of years only, usually seven or nine or multiples of those numbers.
* See Wainwright, The Sky Religion in Egypt.

 

 

THE AGE OF FABLE

Thomas Bullfinch

1994

Page 360

Myth of Osiris and Isis
Osiris and Isis were at one time induced to descend to the earth to bestow gifts and blessings on its inhabitants. Isis showed them first the use of wheat and barley, and Osiris made the instruments of agri- culture and taught men the use of them, as well as how to harness the ox to the plough. He then gave men laws, the institution of marriage, a civil organiza- tion, and taught them how to worship the gods. After he had thus made the valley of the Nile a happy country, he assembled a host with which he went to bestow his blessings upon the rest of the world. He conquered the nations everywhere, but not with weapons, only with music and eloquence. His brother Typhon saw this, and filled with envy and malice sought during his absence to usurp his throne. But Isis, who held the reins of government, frustrated his plans. Still more embittered, he now resolved to kill his brother. This he did in the following manner: Having organized a conspiracy of seventy - two members, he went with them to the feast which was celebrated in honour of the king's return. He then caused a box or chest to be brought in, which had been made to fit exactly the size of Osiris, and declared,that he would give that chest of precious wood to whoso-ever could get into it. The rest tried in vain, but no sooner was Osiris in it than Typhon and his com- panions closed the lid and flung the chest into the Nile. When Isis heard of the cruel murder she wept and mourned, and then with her hair shorn, clothed in black and beating her breast, she sought diligently for the body of her husband. In this search she was materially assisted by Anubis, the son of Osiris and Nephthys. They sought in vain for some time; for Page361/ when the chest, carried by the waves to the shores of Byblos, had become entangled in the reeds that grew at the edge of the water, the divine power that dwelt in the body of Osiris imparted such strength to the shrub that it grew into a mighty tree, enclosing in its trunk the coffin of the god. This tree with its sacred deposit was shortly after felled, and erected as a column in the palace of the king of Phrenicia. But at length, by the aid of Anubis and the sacred birds, Isis ascer-tained these facts, and then went to the royal city. There she offered herself at the palace as a servant, and, being admitted, threw off her disguise and appeared as the goddess, surrounded with thunder and lightning. Striking the column with her wand, she caused it to split open and give up the sacred coffin. This she seized and returned with it, and concealed it .in the depth of a forest, but Typhon discovered it, and cutting the body into fourteen pieces scattered them hither and thither. After a tedious search Isis found thirteen pieces, the fishes of the Nile having eaten the other. This she replaced by an imitation of sycamore wood, and buried the body at Philoe, which became ever after the great burying-place of the nation, and the spot to which pilgrimages were made from all parts of the country. A temple of surpassing magnificence was also erected there in honour of the god, and at every place where one of his limbs had been found minor temples and tombs were built to commemorate the event. Osiris became after that the tutelar deity of the Egyptians. His soul was supposed always to inhabit the body of the bull Apis, and at his death to transfer itself to his successor.

72 x 14 = 1008 1 + 8 = 9

72 x 13 = 936

13 + 14 = 27

 

 

JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955

Page 890 8 x 9 = 72 2 + 7 = 9

 "In all there were two-and-seventy conspirators privy to the plot. It was a proper and a pregnant number, for there had been just sev-enty-two when red Set lured Usir into the chest. And these seventy-two in their turn had had good cosmic ground to be no more and no less than that number. For it is just that number of groups of five weeks which make up the three hundred and sixty days of the year, not counting the odd days; and there are just seventy-two days in the dry fifth of the year, when the gauge shows that the Nourisher has reached his lowest ebb, and the god sinks into his grave. So where there is conspiracy anywhere in the world it is requisite and custom-ary for the number of conspirators to be seventy-two. And if the plot fail, the failure shows that if this number had not been adhered to it would have failed even worse."

 

8	SYCAMORE	99	36	9
5	PENIS	63	27	9
6	VAGINA	54	27	9
5	SHAFT	54	18	9
4	APIS	45	27	9

 

 

6	OSIRIS	89	35	8
4	ISIS	56	20	2
5	HORUS	81	27	9
8	SYCAMORE	99	36	9
5	PENIS	63	27	9
6	VAGINA	54	27	9
1	YONI	63	27	9

 

 

THE SUPERGODS

Maurice M Cotterell 1997

"So, the clues all point to a numerical matrix the conclusion of which culminates in 9 9 9 9 9. Taking 9 each of the Maya cycles and also 9 of the 260-day Maya years we arrive at the message of the Temple of Inscriptions: 1,366,560.
The sceptic might argue that 'if we looked hard enough then all of these numbers could have been found somewhere'. The point is, firstly, that we have not looked very hard at all, and secondly, you will be hard pressed to duplicate this matrix using other references inside the pyramid. The only exception might be the 2 figurines and the 22 steps mentioned ear-lier. But, like the beads we shall account for these in due course. Finally, another clue to the matrix can be found on the outside of the steps of the pyramid which supports our analysis (see Appendix one vi).
And this is only the beginning because now we embark upon a jour-ney inside the mind of man, through the triangular door and into the Amazing Lid of Palenque..."

 

 

THE FAR YONDER SCRIBE WRIT THE WORDS

ATUM-RA - RA- ATUM

AS

NUMBER

1 2 3 4 - 9 1  - 9 1 - 1 2 3 4

 

ATOM ATUM

A

TOMB AT HOME

 

 

ORACLE

5+4

2+7

9

 

 

THE TUTANKHAMUN PROPHECIES

Maurice Cotterell

1

999

Page 193

" The centre of Solomon's courtyard contained a perfect cube, the 'holy of holies', the solid gold 'Oracle' encrusted in jewels. The inner / Page 194 / temple was a marvel of courtyards and balconies, adorned with 1,453 magnificently sculpted Parisian-marble columns, 2,906 decorated pilasters and statues of stone and metal. The buildings and courtyards could hold an estimated gathering of 300,000.

Anderson's Constitutions of the Freemasons (1723) comments:

. . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the work according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600..."

183,600

"...According to the Biblical account, Chiram returned home following completion of the temple, although according to A. E. Waite (New Encyclopaedia of Freemasonry);

The legend of the Master Builder is the greatest allegory of Masonry. It happens that this figurative story is grounded on the fact of a personality mentioned in Holy Scripture, but this historical background is of the accident and not of the essence; the significance is in the allegory and not in any point of history which may lie behind it."

 

 

 

JUST SIX NUMBERS

Martin Rees 1999

A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

 

HARMONIC 288

Bruce Cathie 1977

"(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."

 Page95 

 "The value that I calculated for length was extremely close to that.of the one published in Davidson and Aldersmith's book, their value being 1836 inches, and my theoretical value 1833,46 geodetic inches."

"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / Page 96 (Diagram 15 omitted) Page 97 / ratio of the positive hydrogen ion, i.e. the proton, to the electron..."  

153 x 12 = 1836

1 x 8 x 3 x 6 = 144

 

 

HARMONIC 288

Bruce Cathie 1977

"(144 is the harmonic of the speed of light) and 6942 is the harmonic reciprocal."

 

 

 

HARMONIC 288

Bruce Cathie 1977

Page95 

 

A considerable amount of time was required to calculate a satisfactory value for the length of the Gallery. I eventually found that the amount of hollowing-in at the base provided the ,clue. If 57.6 (the amount in inches by which the base is inset) is divided by pi or 3.1415927, the resulting value is 18.334649. The harmonic equivalent of 1833.46 when applied to Gallery length would ensure that the wave-forms set up in the cavity were finely tuned to light frequencies.

 

 

PARALLEL UNIVERSE

Adi-Kent Thomas Jeffrey 1977

IS TIME THE TUNNEL FROM HERE TO THERE?

Page 90

"One of the most repeated suggestions heard from sci-entists puzzling over the parallel Universe idea isthat it is another dimension of time.

Can there be a time other than that which we know and govern our lives by?..."

Page 91

"The old Newtonian concept of a Universe of three-dimensional space completely independent of time crumbled before Einstein's Theory of Rela-tivity in the early years of this century. Physics now recognizes a Universe in which space -and time are indissolubly linked. None of us on Earth.
are standing still. We are all moving through space and because we are moving, we are growing old at a less rapid rate than if the Earth were standing still. The astronauts, soaring through space, age less- rapidly than we back on Earth. In other words, the faster one travels, the more time slows down. Everything is relative, and so the basis of / Page 92 / Einstein's theory establishes the fact that space and time are interrelated and woven together-in-extricably.
For example, man looks up to the sky today and sees a star exploding and at the same time-realizes the event took place millions. of years ago and that he is seeing something that actually no longer is in existence. What is he witnessing? The present, or the past? What is happening is the awesome truth that an event of a distant past is taking place in the present. The light from the explosion has required a length of time to reach man's vision that has far exceeded the life of the star matter that emitted the light. Space has affected time. One cannot exist without the other. Time is no longer the traditional concept, an independent factor. It is part and parcel of space. The Uni-verse incorporates a space-time continuum. All of which forces us to review our concepts of time as a single along-one-line-type of .procession. If space is everywhere at once, then. likewise, would not time have the same characteristic? Why should we think it can occur only in a sequence pattern?- Is not this traditional concept a construct of man's own. creation-a division of time into successive moments for practical advantages-a pattern he imposes upon time which time itself does not possess? Clocks record our sense-of time, but they do not make it. Clearly, man has made it. He has determined that a certain interval elapses between events and so he measures it by insu-uments and then pronounces that the present event is now and / Page 93 / all that happened before is the past and all that is yet to occur is the future. Such reasoning is be-ginning to appear a very faulty one.
One of the first men to tell us so was the late English scientist, J. W. Dunne, who designed the first British military plane. Today he is much better known for his revolutionary theories on time.- His work, An Experiment with Time, is a classic in its field.
An aeronautical engineer with a great interest in physics arid mathematics, Dunne became ab-sorbed in the 1930's with Einstein's Theory of Rel-ativity. He set about to construct a theory of time that would fit in with Einstein's relativistic con-cepts. What he came up with-is roughly this: if time is a series that flows forward, then there must be another kind of time (in which it flows) that measures it.
From this thesis he went on to suggest that human beings also have several levels. There is the first "Me" who lives and experiences in this life and then another "Me" who is conscious of the first "Me." Such an awareness becomes manifest whenever one has the thought of "Myself." It is the second and detached "I" or "Me" who exists,. not in time as we know it, but in Time Two. This "Me" is able to look backwards and forward in time.
There is the one "Me," asserted Dunne, who goes through life dully and in a sequence of events, and then 'there is the second "Me" which observes. That second "Me" Dunne called "mind." This / Page 94 / mind - and all other men's minds-are small aspects of a single Universal Mind. -
The first "Me," the passive one, Dunne felt, has a narrow choice of what it can look at-merely the events of its mortal life. The second "Me" or mind is not so restricted. It reflects; it judges and dis-criminates.. It is a broad observer. When we are asleep the second mind is particularly free. It oc-cupies itself glancing at the past and future as well as the present.
It is the second and detached ','Me" who exists-in Time Two and is able to look forward and back- wards in Time, unlike the limited first "Me" which is restricted to mortal time, Time One.
To sum it up, Dunne argued for a four-dimensional "serial" Universe in which the inner or sec-ond "Me," particularly in sleep, is free of the waking restrictions of viewing time from moment to moment in a one-directional flow. It slips into another dimension of space-time awareness which allows that person to travel freely through time either backwards or forward.
According to this theory, time is related to awareness. I myself can testify to experiencing such a stepping.out-of-time (as we know it). In! a broader sense, the traditional sense of time ceased for me. Let me explain..." (explanation omitted)
     
 

ME

BY

ANONYMOUS

1977

Authors Preface

Page viii

"And I want the lovers to know, all over again, that at such times a man is never more a man, a woman never more a woman, and that they are joined into a meaning infinitely greater than the sum of their parts, for their coupling is an equation of love.

Why do we debase these lovely words? Because we are ashamed of their true emotional meaning, we are afraid to open our souls and our bodies, as these words demand that they be opened. Love is an open- ness.
The above manifesto signaled the publication of the novel Her, by Anonymous. Since that memorable occasion, I have continued to explore the areas of possibilities within the scope of this manifesto, in successive novels entitled Him, Us, You. . . and now Me. These novels have found a readership numbered in the millions, and I trust they will continue to do so as long as the publisher keeps them in print.
Now, with the publication of Me-this story of twin Candides let loose in our modem world-I think I have done it. I believe I have fulfilled the principles of the manifesto; and I believe that the readers of these novels have, by virtue of their very numbers, accepted with equal honesty of belief these enunciated principles.
So Anonymous will now disappear, returning into that deep part of myself from which he, \ or she, emerged to write these books, for the task is now finished. I will not venture to predict it, but it may be / Page ix / that in some as yet unrealized future he/she will emerge again in another guise, with another manifesto to promulgate in the written word.

But for now, dear readers in your millions, that's all there is: five novels, each complete within itself and yet each forming a part of a linked whole for those perceptive enough, open enough, to divine the linkages; and it is my fondest hope that they will live forever, as, I believe, they deserve to live, in the minds and thoughts and feelings of new readers, and of old readers returning to confirm and resavor an old de- light.
I, Anonymous, have found great fulfillment in writing these books, and perhaps an even greater delight in watching unseen the enormous success they have enjoyed. On numerous occasions I have heard these novels discussed, praised or condemned. con- sidered seriously or dismissed out-of-hand. My own critical opinion has been solicited. to my secret pleasure, though I have always suppressed the im-pulse to proselytize in my own anonymous behaIf.
So I, as my real self, am deeply grateful to Anonymous for emerging so unexpectedly from the
depths of me . . . and for remaining long enough
to write these books. I am grateful to my publishers- who have never been privy to my true identity-for their courage in publishing them, in keeping them on the stands in one printing after another, and for their refusal to exploit them cheaply but, rather, presenting them in discreet and dignified formats worthy of the intent of the text.
But, most of all, I am deeply grateful to the mil- lions of readers who have granted to these books their time and attention, who have reveled in them, reread them, recommended them to their friends and lovers, who have, indeed, kept them alive. And will, I fervently hope, continue to do so.
     And so, fondly, and sadly, Anonymous bids you / Page x / farewell. But he / she leaves behind this legacy, five novels, each written in "the earthy language of love . . . the best and truest tongue in the world..."

"Her. Him Us You I"
"ANONYMOUS"

"ME"

 

AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

 

 

REMEMBERING

OSIRIS

Tom Hare

1

999

Page185 /6

THREE, TWO, ONE, ZERO

O noble ones in the presence of Lord Atum,
Here am I, come before you,
Fear me, in accordance with what you know.
It is I whom the Sole Lord created before there were yet two things in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,

When his million ka were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he rules,
When he took Hu upon his speech.
It is I who am the very son of Who-Bore-All, born before he had a mother,

And I am under the protection of the command of the Sole Lord,
It is I who give life to the Ennead,
It is I who act howsoever I like, father of gods, lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore- All,
August god who eats and speaks with his mouth.
I am fallen silent,
I have bowed down,
I am come shod, a Bulls of the Sky,
I am seated, a Bulls of Nut, in this my dignity, Greatest of Lord of Kas, Heritor of Atum,
I have come.
I take my throne.
I gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
 I am Magic.

 

"O noble ones in the presence of Lord Atum, Here am I, come before you,"

"O noble ones in the presence of Lord 1234, Here am 9, come before 7,"

Page185 /6 Chapter 4

THREE, TWO, ONE, ZERO

O noble ones in the presence of Lord 1234,
Here am 9, come before you,
Fear me, in accordance with what you know.
It is 9 whom the Sole Lord created before there were yet two things in this land,
When he sent forth his sole eye,
When he was alone, going forth from his own mouth,

When his million ka were there, protection for his retinue,
When he spoke with one who comes to being with him, over whom he rules,
When he took Hu upon his speech.
It is 9 who am the very son of Who-Bore-All, born before he had a mother,

And 9 am under the protection of the command of the Sole Lord,
It is 9 who give life to the Ennead,
It is 9 who act howsoever 9 like, father of gods, lofty of standard,
who make the gods effective in accordance with the charge of Who-Bore- All,
August god who eats and speaks with his mouth.
9 am fallen silent,
9 have bowed down,
9 am come shod, a Bulls of the Sky,
9 am seated, a Bulls of Nut, in this my dignity, Greatest of Lord of Kas, Heritor of 1234,
9 have come.
9 take my throne.
9 gather unto me my dignity.
All is mine, since before you came to being, Gods.
Go down upon your haunches.
9 am Magic.

15 x 9 = 135

 

 

PARALLEL UNIVERSE

Adi-Kent Thomas Jeffrey 1977

Page 170 (Chapter 12)

THE UNSEEN UNIVERSE OF CONSCIOUSNESS

"In the foregoing chapters we have done a lot of looking at the possibility of an invisible twin Universe, another whole like us, yet different. Proponents call it various terms such as Invisible Universe, Antimatter Universe, Parallel Universe, Fourth Dimension. . . but they all attribute the same characteristics to this unknown unit. It is unmaterial, therefore unseeable by man's eyes or his instruments. It interacts with or interpenetrates our physical universe from time to time, an action known only by reaction. Phenomena inexplicable in scientific terms are occurring, and in these in- / Page 171 / stances, perhaps, we are being notified of the In-visible System's proximity to us.
There is another analysis that we have not dis-cussed in detail. Is this unseen Universe purely a mental state? Are UFO's, Pyramidology, Atmo-spheric Influences and Geographic Influences, De- materialization, etc., all "psychic" construents?
Is the fourth dimension or the great Invisible Universe not a place-either physical or unphysi-cal-but a state of mind? A product of a mortal man's own beliefs about himself and his Universe? An emanation from a subtle repository of material man's thoughts-a universal and collective store-house of suggestions and traditional concepts from which the world's mass mind unconsciously draws and then objectifies?
A typical product of such processing can be seen in the UFO phenomenon. Examined in the light of this "mass mind" one sees a correlation between what is objectified and what is objectifying.
Jacques Vallee, the noted French astrophysicist and UFO investigator, makes this point time and time again: Man has, since the beginning of his days on earth, witnessed unidentified flying ob-jects. UFO's, Vallee asserts, have been seen throughout history and have consistently provided their own explanation within the framework of each culture. In antiquity they were regarded as gods; in medieval times, as magicians; in the nine-teenth century, as scientific geniuses. And, finally, in our own time, as interplanetary travelers. Objectifications from a mortal mass mind?
                               
Page 172

Author and phenomena-investigator John A. Keel would support this theory as he has stated on numerous occasions that he concludes that all paranormal manifestations stem from a common source, no matter what frame of reference they occur within This common source probably is not a tangible, structured technology but a process of thought power. The phenomenon of UFO's illu-strates that this power is able to manipulate the human mind and reality itself to conform to-and support-the beliefs of the witnesses.
Wasn't Dr. Hynek (see Chapter Two) suggest-ing the same thing when he asked, "[Are UFO's] a product of our own minds without our being aware of it?" John White, an editor with Psychic maga-zine, expounds in an article in the February 1976 issue thoughts that arouse and challenge. He con-tends that "These questions bring us slowly but surely to the realization that only by understand-ing the essence of ourselves-the layers of the psyche, including our higher Self and our highest Self-can we understand the nature and structure of the cosmos." And I would add: "and any and all other universes that may exist."
"Where are these higher planes, these hyper-spaces, these other dimensions?" asks White in his summation paragraph. "All sources agree: they are within us, even though they seem to be outside us in physical space; and at the same time, they are indeed out there. . . ." Can these higher dimensions of thought within us affect the physical space outside us?

Page 173

There is mounting evidence that man has the ability through rising concepts in consciousness to overcome physical space dictates even to the ex-tent of bettering his life on earth and his Physical environment as well. When man cleans up the at-mosphere of his mind, many philosophers feel, the Universe will reflect this purified subjective state in clearer skies, fewer storms, tornadoes, earth- quakes, and extremes of heat and cold, With such exalted reasoning we can come to a beautiful conclusion that would have pleased Mark Twain no end. Man, at long' last, is not only talking about the weather, he finds he can do something about it!
The late Oliver Reiser, a philosopher of note, took that theory one step further. There is a kind of exalted transference of thought going on in the Great Whole, he contended. A Supreme Conscious-ness, that is the highest Mind possible which reaches down to humanity-to which humanity in turn reaches up and thus is established the most infinitely, mentally pure Universe possible. And that would be the only true universe there is. Oth-ers could only hint at its perfection.
And so the probe for a greater understanding of our surroundings goes on. In the Christian Science Monitor of June 18, 1975, Robert C. Cowen wrote a piece concerning man's search for life beyond us. He stated:
"There is more than scientific curiosity behind this effort. Many interested scientists believe that mankind faces such awesome problems that it will either destroy itself or find a creative solution that / Page 174 / will amount to the rebirth of civilization. They think that all technological civilizations probably face such a challenge at about our stage of de-velopment. If other worlds are sending messages, they reason, these civilizations probably have sur-mounted this challenge and we might learn from their experience."
Then Cowen concludes his article with the fol-lowing statement:
"The greatest outreach the human race has yet made, an attempt to contact other worlds, is moti-vated partly by a yearning to  transcend the prob-lems of 20th-century earth."
In this ultimate transcendence, then, can it not be agreed, man will take his first step out of this world into that other unphysical Universe, wherever it is?"

 

 

FROM ATLANTIS TO THE SPHINX

Colin Wilson 1997

The Third Force

Page 321

 "The I-Ching, then, may either be regarded as some kind of living entity, or as a kind of ready reckoner which is able to inform the questioner of the exact meaning of the hexagram he has obtained. It is, at aIr events, based upon the notion that there is no such thing as pure chance.
This notion sounds preposterous, but seems to be sup-ported by quantum physics, in which the observer some-how alters the event he is observing. For example, a beam of light shone through a pinhole will cause a small circle of light to appear on a screen (or photographic plate) behind it. If two pinholes are opened side by side, there are two interlinked circles of light, but the portion that overlaps has a number of dark lines, due to the 'interference' of the two beams, which cancel one another out. If the beam is now dimmed, so that only one photon at a time can pass through, you would expect the interference lines to dis-appear when the plate is finally developed, for one photon cannot interfere with another. Yet the interference lines are still there. But if we 'watch' the photons with a photon detector, to find out what is happening at the holes, the interference pattern disappears. . .
Jung seems to be suggesting that, in the same way, our minds affect the patterns of the real world, unconsciously - 'fixing' the results."

 

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828  

THE SIBYLLINE BOOKS

Page xxvii

"A strange old woman came once to Tarquinius Superbus king of Rome,with

NINE

books, copies of the following work, which she said were the

ORACLES OF THE SIBYLS

and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as be- fore. Tarquin only laughed at the humour; upon which the old wo-man left him once more; and after she had burnt three others, came again with those that were left, hut still kept to her old terms. The king began now to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the Augurs to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and com-manded him to give whatever she demanded for the books that re- mained. The woman received her money, and delivered the writings, and only charging them by all means to keep them sacred, immediately vanished."

 

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

 I

AM

MIND

THE MIND OF A MOUND OF SAND

I

AM

MIND

THE MIND OF A HEAP OF STONES

I

AM

MIND

THE MIND OF A PYRAMID

I

AM

MIND

THE MIND OF A GREAT PYRAMID

I

AM

MIND

THE MIND OF A GOLDEN TIPPED GREAT PYRAMID

I

AM

MIND

THE MIND OF YOU AND I WE ARE MIND

I

ME

YOU

EVERYTHING

ISISIS

 THAT 

THE MIND OF REALITY

LOVEEVOLVEEVOLVELOVELOVEEVOLVEEVOLVELOVE

 

 

THE GALACTIC CLUB

Intelligent life in outer space?

Ronald N. Bracewell 1974

Page 1 Chapter 1

ARE WE ALONE?
"Growing in size and complexity
Living things, masses of atoms, DNA, protein
Dancing a pattern ever more intricate.
Out of the cradle onto the dry land
Here it is standing
Atoms with consciousness
Matter with curiosity.
Stands at the sea
Wonders at wondering
I
A universe of atoms
An atom in the universe."
Richard P. Feynman
 

 

 

 

THE ELEMENTS OF THE GODDESS

Caitlin Mathews

WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US

BROOKE MEDICINE EAGLE

Page 72

THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO GO TO THE ROOTS OF THE BLOCKAGE AND LITERALY BLAST IT FREE IN THIS THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO IS WILLING TO BE BROKEN INTO PIECES

THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN FIELD OF OPERATION

Page 38

THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST ADJUSTABLE AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE

HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE

54 72 108

THEY ALWAYS ADD UP TO NINE

 

 

G	R	E	A	T	-	P	Y	R	A	M	I	D	-	O	F	-	C	H	E	O	P	S
7	18	5	1	20	-	16	25	18	1	13	9	4	-	15	6	-	3	8	5	15	16	19
7	9	5	1	2	-	7	7	9	1	4	9	4	-	6	6	-	3	8	5	6	7	1
G	R	E	A	T	-	P	Y	R	A	M	I	D	-	O	F	-	C	H	E	O	P	S
-	-	-	1	-	-	-	-	-	1	-	-	-	-	-	-	-	-	-	-	-	-	1
-	-	-	-	2	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	4	-	4	-	-	-	-	-	-	-	-	-	-
-	-	5	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	5	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	6	6	-	-	-	-	6	-	-
7	-	-	-	-	-	7	7	-	-	-	-	-	-	-	-	-	-	-	-	-	7	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	8	-	-	-	-
-	9	-	-	-	-	-	-	9	-	-	9	-	-	-	-	-	-	-	-	-	-	-
G	R	E	A	T	-	P	Y	R	A	M	I	D	-	O	F	-	C	H	E	O	P	S

 

GREAT PYRAMID OF CHEOPS

 

1	occurs	x	3	=	3	-	-	3
2	occurs	x	1	=	2	-	-	2
3	occurs	x	1	=	3	-	-	3
4	occurs	x	2	=	8	-	-	8
5	occurs	x	2	=	10	1+0	=	1
6	occurs	x	3	=	18	1+8	=	9
7	occurs	x	4	=	28	2+8	=	10
8	occurs	x	1	=	8	-	-	8
9	occurs	x	3	=	27	2+7	-	9

 

 

 

6	AUTUMN	90	18	9
6	SPRING	83	38	2
6	SUMMER	89	35	8
6	WINTER	89	35	8
24	First Total	351	126	27
2+4	Add to Reduce	3+5+1	1+2+6	2+7
6	Final Total	9	9	9

 

 

24	AUTUMN + WINTER + SPRING + SUMMER	351	126	9
26	NUMERICAL ROOT VALUE OF ENGLISH ALPHABET A TO Z	351	126	9

 

 

10	PRECESSION	123	51	6
2	OF	21	12	3
3	THE	33	15	6
9	EQUINOXES	129	48	3
24	First Total	306	126	18
2+4	Add to Reduce	3+0+6	1+2+6	1+8
6	Final Total	9	9	9

 

 

MUSIC OF THE SPHERES

"THE MATERIAL UNIVERSE-FROM ATOM TO QUASAR, SIMPLY EXPLAINED

VOL II THE MICROCOSM: MATTER, ATOMS, WAVES, RADIATION, RELATIVITY"

Guy Murchie1967

 

 

T	H	E	--	M	U	S	I	C	-	O	F	-	T	H	E	-	S	P	H	E	R	E	S
20	8	5	-	13	21	19	9	3	-	15	6	-	20	8	5	-	19	16	8	5	18	5	19
2	8	5	--	4	3	1	9	3	-	6	6	-	2	8	5	-	1	7	8	5	9	5	1
-	-	-	-	-	-	1	-	-	-	-	-	-	-	-	-	-	1	-	-	-	-	-	1
2	-	-	-	-	-	-	-	-	-	-	-	-	2	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	3	-	-	3	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	4	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-
-	-	5	-	-	-	-	-	-	-	-	-	-	-		5	-	-	-	-	5	-	5	-
-	-	-	-	-	-	-	-	-	-	6	6	-	-	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	7	-	-	-	-	-
-	8	-	-	-	-	-	-	-	-	-	-	-	-	8	-	-	-		8	-	-	-	-
-	-	-	-	-	-	-	9	-	-	-	-	-	-	-	-	-	-	-	-	-	9		-
T	H	E	-	M	U	S	I	C	-	O	F	-	T	H	E	-	S	P	H	E	R	E	S

 

THE MUSIC OF THE SPHERES

 

1	occurs	x	3	=	3	-	-	3
2	occurs	x	2	=	4	-	-	4
3	occurs	x	2	=	6	-	-	6
4	occurs	x	1	=	4	-	-	4
5	occurs	x	4	=	20	2+0	=	2
6	occurs	x	2	=	12	1+2	=	3
7	occurs	x	1	=	7	-	-	7
8	occurs	x	3	=	24	2+4	=	6
9	occurs	x	2	=	18	1+8	=	9
45	-	-	20	-	98	-	-	44
4+5	-	-	2+0	-	9+8	-	-	4+4
-	-	-	-	-	17	-	-	-
-	-	-	-	-	1+7	-	-	-
9	-	-	2	-	8	-	-	8

 

 

3	SUN	54	9	9
7	MERCURY	103	40	4
5	VENUS	81	18	9
5	EARTH	52	25	7
4	MOON	57	21	3
4	MARS	51	15	6
7	JUPITER	99	36	9
6	SATURN	93	21	3
6	URANUS	94	22	4
7	NEPTUNE	95	32	5
5	PLUTO	84	21	3
59	First Total	863	260	62
5+9	Add to Reduce	8+6+3	2+6+0	6+2
16	Second Total	17	8	8
1+6	Add to Deduce	1+7	-	-
7	Final Total	8	8	8

 

1836 minos the king = 973

 

3	SUN	54	9	9
5	EARTH	52	25	7
4	MOON	57	21	3
12	First Total	163	55	19
1+2	Add to Reduce	1+6+3	5+5	1+9
3	Second Total	10	10	10
-	Add to deduce	1+0	1+0	1+0
3	Final Total	1	1	1

 

 

AZAZAZAZAZAZAZAZAZA

 

THE BOOK OF FATE

Formerly in the possession of

NAPOLEON,

LATE EMPEROR OF FRANCE

And now first rendered into English from a German Translation of an

ANCIENT EGYPTIAN MANUSCRIPT

FOUND IN THE YEAR 1801, BY M SONNINI IN ONE OF THE

ROYAL TOMBS,

NEAR MOUNT LIBYCUS, IN UPPER EGYPT.

BY

H. KIRCHENHOFFER,

Printed

1828

THE

WRITING OF BALASPIS,

BY COMMAND OF

HERMES TRISMEGISTUS,

UNTO THE PRIESTS OF THE GREAT TEMPLE.

Page number (omitted)

PRIESTS OF THEBAIS!

"Servants in the great temple of

HECATOMPYLOS!

Ye who in the sacred city

DIOSPOLIS

have dedicated your lives to the service of the King of the Gods and of men'

HERMES

* the interpreter of the will of

OSIRIS

greets you 'It is the will of the Gods, in grand assembly convened, that ye preserve your lives free from stain and pollution.

It is their will that ye continue to instruct the nations, as far as they may be permitted to know.

It is the pleasure of

OSIRIS

sitting on his throne of clouds, and sur-rounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their

DESTINY

and what matters ye shall find written in the book of books

:-THE WRITTEN ROLL OF MAN'S FATE,

now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, without fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.

OSIRIS

commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the

DIVINER

hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief

PROPHET OR PROPHETESS,

(seated on a stool having three legs;) who shall read and interpret the writing of

HERMES

unto the enquirer, in the face of all the assembled people.

And the

PROPHET OR PROPHETESS

shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this

ROLL OF MAN'S FATE

contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.

'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, be struck down and pinioned to the earth by the piercing and fiery arrows which the great

OSIRIS

in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.

It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout, the earth: also that they be deposited in the tombs of the

KINGS AND OF THE HIGH PRIESTS.

as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulture, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.

 

HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO

THE

ORACLE

 TO

HERMES TRISMEGISTUS

a sage as highly revered among them, as

ZOROASTER

was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him

THOTH;

and their priests constantly maintained that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."

 

 

THE BIBLE CODE

Michael Drosnin 1997

CHAPTER FOUR

THE SEALED BOOK  

Page 149

"Isaac Newton's search for the Bible code was revealed by the great economist John Maynard Keynes in Essays and Sketches in Biography (Meridian Books, 1956), pp. 280-90, 'Newton, the Man.' Richard S. Westfall, in The Life of Isaac Newton (Cambridge University Press, 1993), p. 125, also quoted Newton's theological note- books, and stated that the physicist 'believed that the essence of the Bible was the prophecy of human history.' See also, Westfall's Never at Rest: A Biography of Isaac Newton (Cambridge University Press, 1980), pp.346ff.

I first saw the report of the Rips and Witztum experiment in the original draft they submitted for peer review, and the abstract quoted is from that draft. The paper was ultimately published in an American math journal, Statistical Science, in August 1994 (vol. 9, no. 3), pp. 429-38, 'Equidistant Letter Sequences in the Book of Genesis,' Doron Witztum, Eliyahu Rips, and Yoav Rosenberg. I spoke to the journal editor, Robert Kass, before the article was published. His editorial note is quoted from the pre-print he read to me. It was later published in Statistical Science, p. 306. The full Rips- Witztum paper is reprinted in the Appendix of this book.

The results Rips and Witztum reported in Statistical Science were that the names had matched the dates against odds of four in a million, but in a series of later experiments the actual odds were found to be one in ten million.

The original results were derived by taking the set of 32 names and 64 dates and jumbling them in a million different combinations, so that only one was a completely correct pairing. Rips and Witztum then did a computer run to see which of the million examples got a better result - where the information came together most clearly in the Bible. 'In four cases the random pairing won,' explained Rips. 'The correct pairing won 999,995 times.'

But in a second experiment where all the correct matches of names and dates were eliminated from the jumbled pairings, and the only correct information appeared in the completely accurate list, and 10 million permutations were checked, the results were one in 10 million.

'None of the random pairings came out higher,' said Rips. 'The results were 0 vs. 9,999,999, or one in 10 million.'..."

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

 " The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?"

 

"IS THERE SOME MEANS OF KNOWING WHEN

THE

MOMENT

HAS COME TO TAKE THE TIDE AT THE FLOOD"

 

 

THE GARDEN OF THE GOLDEN FLOWER

THE JOURNEY TO SPIRITUAL FULFILMENT

Longfield Beatty 1939

Where is the root of the Golden Flower?
In the garden of the Two Trees.
And where does the Bower bloom?
In the Purple Hall of the City of Jade.
Where is this garden?
In the seed water, the moat of the City.
When does the Bower bloom?
At the end of the far journey.
What journey?
From water to fire, earth to gold, serpent to eagle;

from father to mother, mother to son, son to father.

And the cost of the journey?
The blood of father, mother, and son.
Blood, then, is a password?
No, only the Sphinx can teach the password."

 

THE GARDEN OF THE GOLDEN FLOWER

THE JOURNEY TO SPIRITUAL FULFILMENT

Longfield Beatty

1939

Page 285

"Common language derives from a common source in which is the harmony of all contradictions and the mean- / Page 286 / ing of all symbols. We have tried to demonstrate some of the intellectual fruit of such symbols, chiefly in regard to the individual; but the highest flights of  language are fitted for the cosmic rather than the mystic  allegory. The sublimation which from Stone made Fire, from Water, Wine, from Behemoth, Christ the King, carries humanity out of the depths of mortality into a " new heaven and a new earth."

"And he shewed me a river of water of life clear as crystal '.- proceeding out of the throne of God and of the Lamb. In the midst of the street of it and on either side of the river was there the Tree of Life. . . . And the leaves of the Tree were for the healing of nations." (Rev. xxii, 1-2.)

But why do the nations require healing and what is the nature of their wound?

"And I stood upon the sand of the sea and saw a beast rise up out of the sea, having upon his heads the name of blasphemy. . . . And power was given him over all kindreds, and tongues, and nations.
            cc And all that dwell in the earth shall worship him. . . . And no man might buy and sell save he had the mark, or the name of the beast or the number of his name. And his number is 666."
(Rev. xiii).
             

For the individual there is a certain "dark night," and for humanity also. The night is hideous with tempest, earthquake, terrible beasts, and fire. But after these is heard a voice, there is found a treasure, and the Golden Flower blooms in the Purple Hall of the City of Jade.
At this time also the Knight of the Quest crosses th glass drawbridge of the Castle of Souls, and is conducted to the Hall of Roses in which the Rich King Fisher and / Page287 / his company are healed by eucharistic magic and the asking of the Question.
   All these ideas, however, are included in one, just as the intricate pantheon of Egypt is implicit in the One
One. For at the end of the night dawns the day" Omega" .
when the Unity itself is known.
" They shall not hurt nor destroy in all my holy mountain: and the earth shall be full of the glory of the Lord as the waters cover the sea."

" Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped,
Then shall the lame man leap as an hart,
And the tongue of the dumb sing. . . .
And an highway shall be there, and a way,
And it shall be called the Way of Holiness;
The unclean shall not pass over it ;
But it shall be for those, the wayfaring men. . . ." (Isaiah.)

In that day man recognises his Father at full stature:
Thou art Ra-Herakhty, the Divine Youth, Heir of Eternity, who begat himself and brought forth himself, King of this land, ruler of the Tuat, chief of the districts of the Other World, who came forth from the water, who emerged from Nun, who reared himself and made splendid his children."
(Papyrus of Nekht, Brit. Mus., No. 10471.)
There is no longer Father and Son but undivided Unity, so that Man proclaims not only the identity of his God, but his own identity also:

" I am the God Atum, I who alone was.
I am the God Re at his first splendour.
I am the great God, self-created, God of Gods,
To whom no other God compares." /Page 288 /

I was yesterday and know to-morrow; the battle-ground of Gods was made when I spoke. . . .
My impurity is driven. away, and the sin which was in me is overcome.
I go on my way to where I wash my head in the sea of the righteous.
I arrive at this land of the glorified and enter through the splendid portal.
Thou, who standest before me, stretch out to me thy hands. It is I, I am become one of thee.
Daily I am together with my Father Atum."
(ERMAN: Aegypten, p. 409.)
Quoted more fully on p. 100.
To this tremendous recognition there is a response:
"And let the Spirit and the Bride say, Come.
And let him that heareth say, Come.
And let him that is athirst come.
And whosoever will, let him take of the waters of life freely." (Rev.)

 

 

THE

PROPHET

Kahil Gibran

Page 83/84/85/86

"But you do not see, nor do you here, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him,

and he saw the pilot of his ship standing by the helm

and gazing now at the full sails and now at the distance.

And he said:

Patient, over patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the

choir of the greater sea, they too have heard me

patiently.

Now they shall wait no longer.

I

am

ready

The stream has reached the sea, and once more

THE GREAT MOTHER

holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come together and together

stretch our hands unto the giver.

Forget not that I shall come back to you. .

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more,

we shall speak again together and you shall sing to me a deeper song.

and if our hands should meet in another dream we shall build another tower in the sky.

So saying he made a signal to the seamen,

and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart,

and it rose into the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall,

remembering in her heart his saying:

A little while, a moment of rest upon the wind, and another woman shall bear me.'

 

AUM MANI PADME HUM

ALL

HAIL THE JEWEL IN THE CENTRE OF THE LOTUS